Plate LXIII - House of the Dioscuri
The plan and elevation of the house of the Dioscuri,
in Plate LXIII, will be intelligible without
description. The plate is taken from one published at
Naples, by authority, instead of from a plan made
purposely for this work under all the difficulties of
prohibition. |
The great door led through a vestibule or
prothyrum, up an inclined plane into the peristyle. To
the right, is a little chamber with the traces of stoves for
cooking. There is the vestige of a wooden staircase against
the wall, which led into a sort of gallery or balcony near
the ceiling of the room, and where, perhaps, the cook slept,
for servants are said to have slept near the ostia,
where were placed the cella ostiarii. A very small
cubiculum, on the left, seems also to have been a
servant's room. «Servi atrienses janitores et
canes».
In this kitchen the smoke might have escaped by a little
window yet existing. No trace of a chimney is visible, yet it
seetns impossible but that there must have been one.
Chimneys certainly existed in Greece, for not only does a
scholiast speak of tubes, and canals for smoke, but
Aristophanes, in Vespis, mentions a person who, being
imprisoned in a house, escaped, or tried to escape, by the
chimney. Appian says, on one occasion, that some tried to
escape through chimneys. «In fumariis et summis tegulis
se abscondisse». The testimony of Horace and of
Juvenal, who talk of smoky houses, «fumosos» and
«lachrymoso non sine fumo» seems to make it
probable that the people suffered from the want of them, and
Vitruvius gives no account of such an invention. They not
only burned, in the better apartments, a more expensive sort
of wood, which, from emitting no smoke, was called
acapna and amurca, according to Martial, but,
from a carpet found spread on a mosaic pavement, upon which
stood a bracciero or foculare, with the charcoal in it, in a
room at Pompeii, it is evident that the inhabitants used the
same process for heating their chambers as the moderns of the
same country, previous to the introduction of chimneys by our
countrymen. The modern Greeks, on the contrary, have fires
and chimneys in their rooms. It is, however, certain that, in
a shop, and in a chamber of the Temple of Isis, chimneys may
be found at Pompeii. Chimneys existed, also, at all times in
the kitchens of the south of Italy.
Round the peristyle are, as usual, many cubiculi or
cella, so called a celando, as well as
dormitoria.
The tablinum seems to be the principal room in this
and all the other houses, but there are no traces of statues
in any yet found. The tablinum of this house is the
only one which remains of its original height, as may be seen
in the view. It is perfectly comprehensible therefore that
windows, or an opening, might have given light to that room
above the tiles of the peristyle. Vitruvius directs that the
height of a room should be so much greater than we at first
think necessary, on that account ; and as the rule
«altitudo ostii octava parte latitudinem superat»
cannot apply to the door, it, possibly, refers to the opening
of the tablinum.
The room nearest the tablinum must have been a
triclinium or coenaculum, but neither there,
nor in any other room under cover at Pompeii, has a table for
dinner, constructed of masonry, been found, so that they must
have been made of wood. The staircase in the faux, the
rails which fence off the garden from the inner portico, and
the aedicula, with its statue, have all been seen in
other bouses. The exedra of the court of the
piscina is a fine and spacious apartment, and would
answer to the description of an aula furnished with
seats.
The division of the house nearest to the vicus of the
lupanare seems to have been of less consequence, and divided
into a greater number of small chambers or
cubiculi.
On the whole, none of these houses seem to agree precisely
with what we know from books either of a Roman or a Greek
habitation. Julius Minutolus, whose work, De Domorum
partibus, forms part of the collection of Groevius and
Gronovius, fairly states his inability, after much study, to
explain their construction. «Qua in re me non pudet
fateri laborasse diu et haesisse».